📍 Atlanta
☕ Coffee-fueled ✊ Feminist ♓ Pisces 🌱 Vegan since 2016
A cozy desk scene with a steaming mug of coffee, an open journal, and soft golden fairy lights against a dark navy backdrop

What you'll find here

  • Feminist essays and social-justice commentary
  • Mental-health and personal-growth stories
  • Astrology deep-dives and zodiac positivity
  • Music, pop-culture, and 90s-alternative love
  • Rabbit care and life with Florence 🐰
Podcast episodes
Coffee with Katiee
Newsletter
Your Weekly Love Letter
🎙 Listen to the Podcast →
  • Latest post: Is Your Rabbit Having Panic Attacks? Mine is too. (November 25, 2020)
  • Also recent: Miley Cyrus is this Generation's Stevie Nicks, and That's On Feminism (November 6, 2020)
  • Featured: 8 Black Women Lightworkers To Follow Immediately

What I Wish People Knew About Sexual Assault Awareness

Sexual Assault Awareness Month can bring important conversations into public view, but awareness is not an abstract social media theme for survivors. It can arrive as a headline that changes the mood of an entire day, a campaign that brings back a difficult memory, or a well-meaning conversation that asks someone to explain pain they have spent years learning to carry. Learn more about Newsletter.

I wish people understood that there is no single survivor story, recovery timeline, or correct response to sexual violence. Some people speak publicly; others never disclose. Some report to police, some seek counselling, some tell one trusted person, and some keep going without support because the available systems feel unsafe. Every response exists within a person’s circumstances, culture, health, finances, relationships, and access to care.

Awareness must include the reality of aftermath

Sexual assault is often discussed as an event, but the aftermath can stretch across months or decades. A survivor may experience anxiety, depression, dissociation, nightmares, changes in appetite, difficulty concentrating, chronic pain, substance use, or an altered relationship with sex and intimacy. They may feel completely fine for a period before a smell, place, news story, or anniversary brings the memory close again.

Trauma does not always look like distress. A person might laugh while telling their story, continue working, attend university, care for children, or appear unusually calm. Freezing, minimising, forgetting details, and feeling emotionally detached can all be responses to overwhelming circumstances. None of these reactions make an account less credible.

There is also grief for the life someone expected to have. They may grieve trust, safety, friendships, bodily autonomy, or the ease they once felt in crowded places. Healing is not a neat return to a previous self. It can mean building new ways to feel grounded while accepting that some things have changed.

Survivors do not owe anyone a perfect story

Public ideas about a “real” victim are still shaped by harmful myths. People expect immediate reporting, visible fear, physical resistance, or a clear memory arranged in chronological order. In reality, the nervous system may prioritise survival over documentation. A person may comply, go quiet, dissociate, negotiate, or leave only when an opportunity appears.

Many survivors continue contact with the person who harmed them, especially when that person is a partner, family member, friend, colleague, teacher, or community leader. Financial dependence, housing, immigration concerns, children, workplace pressures, cultural expectations, and fear of retaliation can make leaving unsafe or impossible. Staying in contact does not mean the assault was welcome.

Disclosure can also be complicated. A survivor may tell someone years later, change their mind about reporting, or share only part of what happened. They might need to say the words indirectly before they can name the violence. Believing them does not require interrogating them. It means listening, avoiding blame, and allowing them to decide what happens next.

Consent is active, specific and ongoing

Consent is not a mood, a dress code, a relationship status, or a reward for buying dinner. It is an active agreement to a specific form of sexual activity, given freely and maintained throughout an encounter. Someone can consent to kissing without consenting to sex, or agree to one act and later decide they want to stop.

A person who is asleep, heavily intoxicated, unconscious, pressured, threatened, or unable to understand what is happening cannot freely consent. Silence is not a yes. Previous sexual activity is not ongoing permission. Marriage, dating, flirting, or agreeing to go home together does not remove anyone’s right to change their mind.

Consent education needs to move beyond warnings directed at potential victims. It should teach people to notice hesitation, check in without making it performative, respect a no immediately, and recognise when power is distorting a choice. In Australia, legal definitions and consent provisions vary between states and territories, so clear education should sit alongside accessible information about local law and support services.

The Australian context cannot be treated as an afterthought

April often brings sexual violence awareness campaigns, but Australia does not experience these issues in one uniform way. Support access can look very different in Sydney, Melbourne, Brisbane, Perth, Adelaide, or a regional town. In rural and remote communities, a survivor may know the police officer, doctor, counsellor, or alleged perpetrator personally, making confidentiality and physical safety serious concerns.

For immediate danger, calling Triple Zero (000) is appropriate. People seeking confidential information or support can contact 1800RESPECT, while state and territory sexual assault services may offer counselling, advocacy, and crisis care. These options are valuable, but they are not always easy to reach. Waiting lists, limited after-hours care, transport costs, language barriers, disability access, and the price of private therapy can all shape whether help is available in practice.

A meaningful Australian conversation must also recognise the experiences of Aboriginal and Torres Strait Islander peoples, including the effects of colonisation, racism, child removal, institutional violence, and distrust of government systems. Culturally safe, community-led services matter. So do resources for LGBTQIA+ people, migrants, people with disability, sex workers, men, and anyone whose experience is often excluded from mainstream campaigns.

The language used by schools, workplaces, universities, sporting clubs, and Australian media matters too. A campaign that focuses only on stranger danger misses the reality that sexual violence is frequently committed by someone known to the survivor. The response should focus on accountability and safety rather than protecting an organisation’s reputation.

Support should return control to the survivor

When someone discloses, the first response can influence whether they seek further help. “I believe you,” “It was not your fault,” and “You can decide what happens next” are simple statements that communicate care without demanding details. It is also fine to say, “I’m sorry this happened,” without trying to find a lesson or silver lining.

Avoid asking why they drank, went there, stayed, did not fight, or waited to tell someone. Do not contact the alleged perpetrator, post about the situation, or begin an investigation without permission unless there is an immediate risk requiring emergency intervention. A survivor may need practical help with transport, a safe place to stay, childcare, medical care, a workplace conversation, or finding a specialist service.

Support does not mean becoming someone’s therapist or taking over their decisions. It means offering choices and respecting boundaries. If a friend does not want to talk, you can still send a message, bring food, help with ordinary tasks, or remind them that they do not need to perform recovery for anyone. Those who want to share their own writing or advocacy work can also use spaces such as Katiee’s contact page to connect thoughtfully, without treating personal disclosure as public property.

Survivors deserve support whether or not they report. Police and court processes can be important for some people, but they can also be confronting, lengthy, or inaccessible. Justice may involve legal accountability, community boundaries, leaving a dangerous environment, naming what happened, or simply being able to live without the perpetrator controlling every decision.

Solidarity has to become everyday behaviour

Awareness loses its meaning when it appears for one month and disappears from daily life. It should shape how workplaces handle complaints, how universities respond to disclosures, how festivals plan safety, how sports clubs address abusive conduct, and how friends challenge jokes that normalise coercion. Organisations should publish clear reporting pathways, protect confidentiality, train staff properly, and explain what support is available before a crisis occurs.

Creators and advocates also need to think carefully about representation. Graphic descriptions can retraumatise audiences and rarely communicate more than a content warning followed by a sensational story. Survivors should not have to reveal intimate details to be believed, and public storytelling should include consent, privacy, payment where appropriate, and the right to withdraw.

For readers interested in feminist writing, advocacy, or the broader creative work behind this kind of conversation, a writing portfolio can offer context without turning one person’s trauma into a complete identity. Personal stories matter, but they should sit beside prevention, policy reform, accessible services, and the voices of people whose experiences are regularly ignored.

Practical ways to show up

Awareness should leave survivors with more safety, not more pressure. It should make room for anger, uncertainty, silence, disability, cultural difference, queer experience, delayed disclosure, and the many forms recovery can take. The most useful response is often less dramatic than a public statement: believe the person, offer specific practical support, respect their choices, and keep building communities where consent and accountability are ordinary. In everyday life, that can begin with listening carefully and treating another person’s autonomy as non-negotiable.

What's on the site

Podcast
Coffee with Katiee — launched November 12, 2018. Episodes cover feminism, astrology, and energy tarot readings. Available on Anchor.fm.
Healing Services
Astrology chart readings and energy tarot readings available for booking.
Merch
Branded and themed merchandise featuring feminist and lifestyle designs.
Newsletter
Your Weekly Love Letter — a weekly email with podcast updates, blog posts, and exclusive content.
Portfolio
A collection of Katiee's published writing and creative work, including pieces written for other publications.
Blog Highlights
On Being Bisexual (Nov 2019), My Eating Disorder (May 2019), Women in Music: Atlanta Edition (Jul 2019), What I LOVE About Each Zodiac Sign (Jun 2019), and more.
★★★★★
Community voices
★★★★★
"Katiee's writing on bisexuality and mental health is so refreshingly honest. It feels like talking to a friend who really gets it."
— A blog reader
★★★★★
"The zodiac positivity post genuinely made my day. Finally someone spreading love instead of hate during Cancer season."
— Astrology enthusiast
★★★★★
"Her SAAM post was brave and necessary. Katiee uses her platform to speak up about things that matter."
— Feminist community member
★★★★★
"The rabbit panic-attack post was a lifesaver. There's so little info out there — thank you for sharing your experience with Florence."
— Fellow bunny parent