There is a particular kind of internal wince that hits when a song you have loved for years suddenly surfaces on a playlist, the opening bars ring out over your kitchen speakers, and you remember, all at once, who actually made it. Maybe a news story has just dropped. Maybe a friend has finally sent you the long thread. Maybe you simply grew up, read more, and can no longer pretend the red flags were invisible. Whatever the trigger, the result is the same: the chorus that once felt like a warm hug now lands like a small betrayal. It is a feeling many Australians have navigated in recent years, whether the track dropped on Triple J's Hottest 100 or soundtracked a long-haul drive down the Great Ocean Road.
The question of whether we can love a song by someone we cannot defend is not a tidy one, and pretending otherwise does nobody any favours. Streaming platforms have made it possible to keep entire catalogues in our pockets, which means the choice to press play is now a small daily referendum rather than a once-a-decade album purchase. Feminist and social-justice conversations have, quite rightly, raised the cost of that press. But living with the discomfort honestly is harder than shouting an opinion into the timeline, and the mess deserves more than a slogan. https://lifestartswithcoffee.com/ has been gathering essays in this register for a while now, and the conversations there tend to start from the assumption that being a thoughtful listener is a work in progress rather than a finished identity.
For me, the wobble started in a Brunswick pub in Melbourne's inner north, the kind of dim room where every surface seems to hum. The song was a familiar anthem, the kind that used to blare from the speakers at house parties in my twenties. Then the bar staff changed it, and someone at the next table said the artist's name in a flat, knowing way, and suddenly the chorus sounded different. I finished my drink, paid the tab, and walked home past the trams on Sydney Road thinking about how many small decisions make up a fandom. I did not arrive at any grand revelation. I just sat with the fact that my enjoyment and my ethics had begun to drift apart.
That drift is now a regular feature of how many of us listen. A new allegation lands, a court case concludes, an old interview resurfaces, and the back catalogue suddenly rearranges itself. Australian artists are not exempt from this reckoning, and neither are the international names who sell out Splendour in the Grass or headline Bluesfest in Byron Bay. We have all grown up listening to people whose private behaviour has not always matched their public lyrics, and the gap between the two can take years to become undeniable.
It is easy to forget, in a country where Spotify launched locally more than a decade ago, that music used to be a one-off purchase. You bought the CD at JB Hi-Fi, you played it until the disc scratched, and the artist got a one-time royalty. Streaming has rewritten that contract. Every play is a fraction of a cent, every playlist slot is a soft endorsement, and every skip is a quiet verdict. The economics matter because they turn a private feeling into a public contribution, however small.
In Australia, APRA AMCOS distributes royalties to songwriters and publishers, which means the money reaches the original creators whether or not the public controversy involves the performer, the producer, or the credited writer. That nuance often gets lost in online pile-ons, but it is worth holding onto. You can dislike an artist and still feel conflicted about which pocket your streams actually land in. It is not a loophole; it is the messy plumbing of an industry most of us do not really understand.
Part of the reason the guilt lingers is that songs are not just files on a server. They are time machines. A particular track might belong to a long-forgotten Christmas at Lorne, a friend's wedding in Adelaide, the year you drove across the Nullarbor with the windows down, or the afternoon you realised you were queer and the radio happened to be playing the exact right lyric. The music is stitched into the biography of who you were when you first heard it, and unhearing it is simply not an option.
This is where the moral argument softens into something gentler and more honest. Refusing to listen is a clean public stance, but it is also a private grief. The track belonged to you before it belonged to the artist, and reclaiming the memory without the maker is its own small project. Some people replace the song with a cover, some mute the chorus in their head, and some simply keep listening and carry the knowledge. There is no single right way, and pretending there is can be its own kind of cruelty to the people who are quietly wrestling with it.
If you have been feeling this particular kind of churn, here are a few ways other listeners have approached it without descending into either denial or self-flagellation.
None of these moves is a moral high ground. They are just ways of being a more deliberate listener in a landscape where the ethical ground shifts faster than the algorithms can keep up.
The wider conversation about problematic artists tends to flatten itself into two opposing camps, neither of which feels quite right to live inside. There is the position that art and artist can be cleanly separated, the work standing alone while the maker is irrelevant. And there is the position that any enjoyment of the work is a betrayal of every person the maker has harmed. Both flatten real life.
A more honest middle might look like this.
The point is not to find a flawless playlist. It is to keep listening, keep thinking, and keep adjusting as the information changes.
Most Australians will never host a TED talk on this topic, but most of us will keep making small choices about what plays on a Sunday morning at the markets in Paddy's Markets, on a coastal drive near Coffs Harbour, or during the weekly clean-up. The honest answer is that the playlist will always be a little inconsistent. Some songs will earn their place. Others will quietly get demoted. A few will remain despite everything, and that is a thing you can learn to live with rather than a thing you need to confess.
The aim is not to perform purity for an online audience. It is to keep your conscience close enough to notice when something shifts, and gentle enough to allow for the messiness of having loved a song before you knew better. That balance is its own slow practice, and it tends to look less like a clean boycott and more like an honest, ongoing conversation with yourself.
If this conversation has surfaced something a little heavier than a music opinion, the weekly newsletter at Life Starts With Coffee tends to sit with the same sort of question rather than rushing to answer it.
The thing worth carrying away is not a verdict on any specific artist. It is the reminder that the question itself, asked honestly, is already a kind of integrity, and that is more than most of the artists in question ever managed.